Siquijor Folk Healing: What Visitors Should Know

Ren Calago0

Sailors who passed Siquijor at night called it Isla del Fuego, the island of fire, after a glow that locals put down to fireflies in the molave forests. The "island of witches" label came later and has stuck harder than it deserves. Ask anyone who lives here and the answer changes: this is an island of healers.


Siquijor has more than 300 folk healers, called mananambal, spread over its six municipalities, with at least one in nearly every barangay. Their roots go back to the babaylan, the spiritual leaders of the Visayas before the Spanish arrived. They work with herbs, oils, pulse reading and prayer, and for most islanders this is ordinary family medicine, not theatre.


Visitors can meet that tradition, but it goes best when it is arranged and not stumbled into. This guide covers who the healers are, what their practices involve, how the Holy Week healing festival works (with the 2027 dates), and the manners that keep a visit respectful.


Sunset sky over a palm-fringed beach with calm water at dusk


Siquijor folk healing at a glance

  • Healers: mananambal, more than 300 across the island's six municipalities
  • Healing festival: Holy Week, ending on Black Saturday
  • Venue: Bandilaan Mountain View Park in Siquijor town, with the barangays of Cantabon, Cang-atuyom and Cangmatnog nearby
  • 2027 dates: Holy Wednesday to Black Saturday, March 24 to 27
  • Cost: healers set no fixed price and accept donations of any size
  • Best approach: go through your host or a local guide


Who the healers are


Mananambal is the Cebuano word for a traditional healer, and one person often does several jobs. The roles below are a rough map, not rigid job titles.


  • HerbalistsKnow which barks, roots and leaves are used for fevers, stomach pain, skin problems and aches. Many live in the hill barangays around Mount Bandilaan, where the plants grow.
  • Hilot healersUse their hands: traditional massage and setting of strained muscles and joints, a practice common across the Philippines.
  • Pulse and prayer healersRead the pulse, pray, and bless the patient, often with Catholic prayers blended with older island beliefs.
  • Water and smoke healersPractise bolo-bolo and suob, described below, usually for illness thought to have a spiritual side.

The figure visitors ask about most is the mambabarang, tied in folklore to curses. Healers describe their own work as restoring balance, and they treat curse requests as insulting. Anyone who offers to curse someone for money is running a scam, and tourists are the usual target.



Practices you will hear about


Bolo-bolo is the water-bubbling ritual. The healer reads what happens in a glass of water to judge whether a complaint is physical, emotional or spiritual, then suggests herbs, prayer or rest.


Suob is a smoke cleansing, where a person sits over smoldering material that has been treated with a prepared mixture. Tawal is a blessing given with prayer and oil. The oil usually comes from the Holy Week preparations, which is why that week matters so much to healers.


The ingredients are gathered in a practice called pangalap on the seven Fridays of Lent, from mountains, caves, the sea, churches and even cemeteries. Healers describe it as a spiritual task with its own rules, so the plants are not simply picked by whoever walks past.



The Holy Week healing festival


Once a year the tradition opens to the public. The provincial government and the Siquijor Tourism Office run the festival during Holy Week, centred on Bandilaan Mountain View Park in Siquijor town. The barangays of Cantabon, Cang-atuyom and Cangmatnog around the park are where much of the herbal medicine is made.


  1. Before Holy WeekSeven Fridays

    Healers gather herbs, barks and other ingredients each Friday of Lent.

  2. Holy Wednesday and ThursdayCollecting and chopping

    The last collection is made, and more than 200 kinds of barks and ingredients are chopped and prepared. In 2023 the programme opened with a Mass and an hourly Way of the Cross at the park.

  3. Good Friday and Black SaturdaySolemnity, then the brewing

    Good Friday is quiet and religious. On Black Saturday, ingredients are boiled in coconut oil in a large cauldron, then bottled, and the festival ends.


Dates follow Easter. The 2026 festival ended on Black Saturday, April 4. In 2027 Easter falls on March 28, so Holy Wednesday to Black Saturday runs March 24 to 27. Watch the Siquijor Tourism Office's announcements for the final programme, since details change each year.


Visitors can watch healing sessions and the preparation of herbal medicine, and many people buy bottled blends. Rules are strict: liquor, smoking and noisy entertainment such as live bands and discos have been banned during the observance. Holy Week is also the busiest travel week in the country, so book boats and rooms early. The Dumaguete to Siquijor guide covers the crossing.



Meeting a healer respectfully


Before you visit

  • Arrange it, do not drop inHealers mostly treat neighbours. Ask your accommodation or a local guide to introduce you to someone they trust, and say plainly whether you want to learn or to consult about a minor complaint.
  • Give a donation, not a feeHealers generally set no price and accept donations of any size to cover gathering and brewing. Follow your guide's lead on how to give it and do not haggle.
  • Ask before taking photosSome rituals and homes are private. If you have not been invited to film, keep your phone down.
  • Leave the plants aloneMount Bandilaan is a protected area, and healers gather by their own protocol. Take nothing from the slopes.
  • Beware of curse and amulet sellersLocal healers warn that tourism has brought vendors of potions and charms of doubtful origin. Real healers do not offer curses for cash.

Skip jokes about curses and love potions. For the healer, this is faith and family knowledge, and treating it as a spooky show is the quickest way to end a conversation.



Safety and expectations


Folk healing is cultural heritage and not a replacement for a doctor. For a high fever, a deep wound, an infection or anything that worries you, go to a clinic or hospital first. Healers themselves often tell patients to do the same, and they describe their work as restoring balance, not guaranteeing cures.


If you are given an oil, tea or paste, ask what is in it, whether it is for the skin only, and how to use it, especially if you have allergies. Siquijor is a safe island for visitors. The risk is not witches but scams and unlabeled mixtures.



Ways to learn without intruding


You do not need a consultation to appreciate the tradition. Attend the festival as an observer and keep to the public areas. Book a guided walk at Mount Bandilaan, where guides can point out medicinal plants, and some local tours add a smoke-and-oil cleansing with a blessing. Arrange a hilot session through your accommodation instead of knocking on doors.


Combine it with the rest of the island using the Siquijor 3-day ring road itinerary, which passes the old balete tree in Lazi, or add a cooling stop at Salagdoong Beach.


Siquijor's healers learned to work with what the island offers: herbs from the hills, water, prayer and the memory of their elders. Listen more than you film, and you will come away with more than any tour can show.

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